{"id":101,"date":"2020-09-02T02:59:19","date_gmt":"2020-09-02T02:59:19","guid":{"rendered":"https:\/\/www.kheper.net\/?page_id=101"},"modified":"2020-09-18T06:56:34","modified_gmt":"2020-09-18T06:56:34","slug":"bailey","status":"publish","type":"page","link":"https:\/\/www.kheper.net\/topics\/theosophy\/bailey\/","title":{"rendered":"Alice A. Bailey"},"content":{"rendered":"\t\t
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Alice A. Bailey<\/h1>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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(1880-1949)<\/strong><\/p>\n

Alice A. Bailey – image from\u00a0Atmanet<\/small><\/p>\n

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A prolific writer on mysticism and the founder of an international esoteric movement, Alice Bailey was born on 16th June 1880, in Manchester, the daughter of an engineer. After a cloistered upbringing she entered on a period of evangelical work with the British army, which took her to India. In 1907 she married Walter Evans, whom she had met while he was serving in the army in India, and they emigrated to America, where he became an Episcopalian minister. The marriage was not a success, and after the birth of three daughters she obtained a separation and later a divorce.<\/p>\n

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In America she discovered the works of\u00a0Madame Blavatsky\u00a0and became active in the\u00a0Theosophical Society. The narrow,\u00a0dogmatic\u00a0Christianity\u00a0which she had previously followed gave way to wider spiritual horizons, though the figure of Christ remained central to her beliefs. She later grew disillusioned with the petty intrigues of the Theosophical Society and ceased to play an active part in it, but she always recognized the valuable part that Theosophy had played in her life.<\/p>\n

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Blavatsky’s doctrine of occult\u00a0Masters\u00a0led her to identify a spirit that, she said, had guided her from the age of fifteen, with the Theosophical Kut Humi. In 1919 she said she was contacted by the spirit of another individual whom she called ‘the Tibetan’ and identified with the occult adept Djual Khool mentioned by Blavatsky. After some initial reluctance she agreed to be his amanuensis. The result was a series of books which she claims the Tibetan (whose name she spelt “Djwhal Khul”) dictated through an inner voice, and which she wrote down word for word.\u00a0 The most popular, also the most unreadable, is the weighty\u00a0Treatise on Cosmic Fire<\/em>, which is even more difficult to read than Madame Blavatsky’s\u00a0Secret Doctrine<\/em>, but does contain some interesting cosmic diagrams.\u00a0 Some of these diagrams had originally appeared in earlier Theosophical literature, while others were original.<\/p>\n

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None of this voluminous material, incidentally, has anything to do with authentic\u00a0Tibetan Buddhism, although there was quite a bit of Theosophy and folksy Christianity in it.\u00a0 Clearly we have here an example of a\u00a0channelled communication, incorporating elements from the medium’s subconscious; but also, as in the case of Jane Robert’s “Seth”, one cannot discount the possibility of psychic symbiosis with an elevated entity expressing itself through her subconscious.<\/p>\n

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In 1920 Alice married another Theosophist, Foster Bailey, and in 1923 they started\u00a0The Arcane School<\/em>\u00a0to teach disciples how to further the Great Universal Plan under the guidance of the inner hierarchy of spiritual masters led by Christ. After her death in 1949 the school was carried on by her husband.\u00a0 It still flourishes as a large international organization, and an organisation, the\u00a0Lucis Trust, was formed to overlook the legal aspects of the School and the published books. The influence of Ms Bailey’s difficult writings has been, if anything, even greater than that of Blavatsky in the\u00a0New Age\u00a0movement.<\/p>\n

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To date, the Alice Bailey stream has inspired and continues to inspire many. That it has not gone the way of lesser theosophic and new age teachings like\u00a0Summit Lighthouse\u00a0(which also with a series of masters, rays, and so on, derivative of AAB, via the “I AM” movement) may indicate that it belongs to a higher class of channelled communications.<\/p>\n

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Diagrams<\/h3>\n

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Planetary Hierarchy<\/p>\n

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The Five Kumaras and Seven Creative Hierarchies<\/p>\n

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both diagrams \u00a9\u00a0Vicktorya<\/p>\n

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Afterword<\/strong><\/p>\n

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(Note added 22 Oct 2007) – one reader took exception to\u00a0my rejection\u00a0of Tibetan Buddhism as an authentic source of AAB’s knowledge. This person sent me\u00a0an extract of Bailey’s autobiography\u00a0which supports the objective existence of the Tibetan masters. I am not in a position to judge the authenticity of this material, whichjis for historians and scholars to determine, using actual historical records abnd documents. All I can do is reiterate that from my own studies of Tibetan Buddhism there is no actual Vajrayana doctrine in the AAB corpus, but instead a Christianised Theosophy reminiscent of Leadbeater’s celestial hierarchy (masters, logoi, etc) and messianism (the Maitreya). Which means either Bailey influenced Leadbeater, Leadbeater influenced Bailey\u00a0[1], or each independently influenced the other. There is also various original additions such as the Seven Rays, additional chakras, and so on. While it is not impossible that – assuming the\u00a0hierrachy of masters\u00a0are physically real, – a hypothetical Tibetan adept might incorporate concepts from Blavatsky, Leadbeater, and Christianity, it seems strange that someone living immersed in Buddhist culture would not also incorporate even a little traditional Buddhist material (the\u00a0Tibetan Buddhist conception of Chakras\u00a0for example is totally different to that of AAB).<\/p>\n

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Footnote<\/strong><\/p>\n

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[1]\u00a0One passing reference mentions that AAB was accused by the Theosophists – whether this is true or a trumped up charge I don’t know – of stealing Leadbeater’s manuscripts in 1920 – see Adam Possamai,\u00a0\"Link\u00a0In Search of New Age Spiritualities\u00a0–\u00a0\"Google\u00a0Page 90; I haven’t been able to find any other refernces, so maybe this is heresay?.<\/p>\n

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\"bar\"<\/figure>\n

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\u00a0<\/td>\nAlice Bailey Links<\/td>\n\u00a0<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/figure>\n

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About Alice Bailey and her books<\/h4>\n

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\u00a0Lucis Trust & Lucis Publishing Companies: 24 Books by Alice Bailey<\/strong>\u00a0– also the official site of\u00a0World Goodwill<\/strong>\u00a0and the\u00a0Arcane School<\/strong>.<\/p>\n

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\u00a0Alice Bailey and Theosophy<\/strong>\u00a0(pdf format, opens new wimdow in browser) – an interesting essay by\u00a0Kenneth S\u00f8rensen\u00a0that uses statements from “the Tibetan” to shed some very interesting light on\u00a0Leadbeater’s psychism and his role in the decline of the T.S.; exposing the personality glamour connected with psychism.<\/p>\n

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\u00a0Alice A. Bailey<\/strong>\u00a0– sympathetic biography from\u00a0Atmanet<\/p>\n

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\u00a0Ponder on This<\/em><\/strong>\u00a0– excerpts taken from the book “Ponder on This”, a compilation of material from Alice A. Bailey’s Books on various topics<\/p>\n

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\u00a0Alice Bailey & Djwhal Khul Esoteric Philosophy – Table of Contents<\/strong>\u00a0– also\u00a0Alice Bailey & Djwhal Khul Esoteric Philosophy – Download Page<\/p>\n

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\u00a0The Return of the Christ<\/strong>\u00a0– material explaining the AAB \/ DK teaching. Includes writings on the return of the Christ\/Maitreya (see\u00a0Planetary Hierarchy diagram, the Christ or Maitreya is represented by the central purple sphere, and is an important element inthe AAB teachings), the great invocation (with a nice selection of bookmarks you can print out), material for students, links, and more.<\/p>\n

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\u00a0Esoteric Spirituality, Tibetan Master, Great Invocation, Alice Bailey, John Nash<\/strong>\u00a0– essays on the Alice Bailey \/ Djwhal Khul teaching. The\u00a0essays and presentations\u00a0address various topics, ranging from the nature of the trinity to the esoteric aspects of the labor movement. See\u00a0this page\u00a0for material on Alice Bailey’s teachings and a spiritual approach to economics.<\/p>\n

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\u00a0Alice Bailey – Natal Horoscope<\/strong>\u00a0– the astrological birth chart of Alice Bailey, from\u00a0Khaldea<\/p>\n

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\u00a0and an\u00a0interpretation<\/strong>\u00a0(along with some biography by Adele Barger Wilson<\/p>\n

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\u00a0Alice Bailey<\/strong>\u00a0– wikipedia page, still pretty basic when I last checked<\/p>\n

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Controversy – anti-semitism and racism<\/h4>\n

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\u00a0Alice Bailey: a balanced look<\/strong>\u00a0– strives presents a non-biased interpretation (with many people contributing)<\/p>\n

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\u00a0Antisemitic Stereotypes in Alice Bailey’s Writings<\/strong>\u00a0– Purported anti-semitic comments by Alice Bailey<\/p>\n

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\u00a0Alice A. Bailey – Contrasting Views on Christianity, Racism, and Antisemitism, and Nationalism\u00a0<\/strong>– by James Davis – essay defending Alice Bailey from charges of racism, etc.<\/p>\n

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Education<\/h4>\n

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\u00a0The Morya Federation of Esoteric Education<\/strong>\u00a0is an online interactive Campus for group Meditation, Study of the Ageless Wisdom and discussion on Service and world needs. This training is based directly upon the work as outlined in the Future Schools Chapter, in Letters on Occult Meditation, by Alice Bailey.<\/p>\n

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Controversy – Theosophy<\/h4>\n

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\u00a0Theosophy’s Shadow<\/strong>\u00a0by Nicholas Weeks – a polemical and pro-traditional Theosophical essay critical of Alice Bailey, interesting for pointing out the difference between Madame Blavatsky and Ms Bailey’s worldviews<\/p>\n

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\u00a0H. P. BLAVATSKY & ALICE BAILEY<\/strong>\u00a0– from PROTOGONUS SPRING 1989 – The Pseudo-Occultism of Mrs. A. Bailey By Alice Leighton Cleather and Basil Crump – a series of essays and comments that are very critical of Alice Bailey for departing from the teachings of Blavatsky<\/p>\n

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\u00a0H. P. Blavatsky versus Alice A. Bailey<\/strong>\u00a0– a response to Nicholas Weeks’ \u201cTheosophy\u2019s Shadow\u201d essay, supporting AAB. (It can also serve as a response to Cleather and Crump). From\u00a0Global Theosophy\u00a0(a Danish site)<\/p>\n

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\u00a0J.J. Dewey,\u00a0Answers For The Critics Of Alice A. Bailey<\/strong>, 2007 – The link is to part 1. There are eight sections; click links at bottom of each section to read all.<\/p>\n

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Alice Bailey and the Esoteric Philosophy<\/h4>\n

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Ma Ka Ra<\/strong><\/p>\n

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Makara is a clearinghouse of established and modern, evolving esoteric philosophy of Trans-Himalayan or Ageless Wisdom Teachings as dispensed for modern day through H. P. Blavatsky and A. A. Bailey<\/p>\n

Ageless Wisdom extensive reference of texts and new commentary. Online courses and egroups available to freely share Universal Teachings, based out of the Secret Doctrine and the works of Alice Bailey. Centralized source for new forms of teaching, meditation for modern thinkers, humanitarians, leaders, artists, scientists, and business manifestors.Collected Works of Michael Robbins, home to the Fellowship of Cosmic Fire, and all around fun.<\/p>\n<\/blockquote>\n

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Alice A. Bailey (1880-1949) Alice A. Bailey – image from\u00a0Atmanet A prolific writer on mysticism and the founder of an international esoteric movement, Alice Bailey was born on 16th June 1880, in Manchester, the daughter of an engineer. After a cloistered upbringing she entered on a period of evangelical work with the British army, which<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":98,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"footnotes":""},"yoast_head":"\nAlice A. Bailey - Kheper<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.kheper.net\/topics\/theosophy\/bailey\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Alice A. 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