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Traditionally, enlightenment is seen as a supreme state that is very difficult to attain, requiring a lifetime of rigorous practice, discipline, and aspiration. We here of tales such as the story of Gautama Buddha who renounced life as a prince in an idylic (and fantasy; the whole story is as heavily mythologised as any fairy tale) world free of suffering and illness (didnt ehe ver catch a cold himself?) and left his wife and young child to live the life of a renunciate and spend many years of spiritual striving and physical austerities in which had prepared him psychologically and spiritually, finally sitting for three days in constant meditation under the Bo Tree (Enlightenment Tree, the sacred Fig Tree), after which he was totally enlightened and liberated.

Later mythology obscured Siddharta Gautama's human atatinments by placing him in the realm of the Divine. According to Mahayana Buddhism, the Buddha was born enlightened, and his quest for enlightenment was only a "skillful means" to guide and instruct others, however this may simply be a later mythologisation and apotheosis, just as some Sufis identified Mohammad with the cosmic logos (see some of the books of Henry Corbin for example). Interesting as this may be from a theological and transpersonal psychological (in terms of Jung's archetype of the Self) perspective, it does not throw more light on the subject of enlightenment.

Interestingly, Sri Aurobindo also spent three days in constant meditation (using a Samkhyan-type technique taught to him by a yogi called Lele, about whom little is known) , after which he had attained the state of Brahman, the realisation of the silent Self.

For Ramana Maharshi, the experience was relatively mild, it constituted a simulated near-death experience. This would indeed indicate that he was already enlightened; there was only the slightest veil obscuring his divine nature. Meher Baba had a number of meetings with spiritual sages, who helped him to realise his divinity. However, Meher Baba's extreme claims to be the one and only deity make me wonder if he wasn't actually more equivalent to Da Free John (High Intermediate Zone), and perhaps also Sathya Sai Baba, although without the abusive behaviour associated with the latter two.

In any case, the concept of the Intermediate Zone indicates that enlightenment and nonduality of a more partial sort may actually be very common, whereas it is the burning away or transmuting all the lower desires, samsaras, and kleshas that is difficult.

Enlightenment thus seems to involve a number of stages by which the samskaras and kleshas are removed. and if the person is already very highly spiritually evolved, this sort of experience may not be rare, and may involve only the most trivial-seeming contact with a Sage. Arunachala Ramana achieved enlightenment just through looking at a picture of Ramana Maharshi, although he didn't even know Ramana at the time.

For a while, I suggested the term Transenlightenment for a state even beyond conventional Enlightenment. I no longer hold this view, for the reason that while there may indeed be states beyond conventional Enlightenment and Liberation, such as Sri Auriobindo's Overmentalisation and Supramentalisation, it is problematic for us with our present grade of consciousness to talk about such things, since we (being not yet Enlightened) have no way of assessing such Realities. Moreover, even supposed Transenlightened states would still incorporate the qualities of Enlightened Beings and fully Self- and God-Realised consciousness.

Nevetheless, there does seem to be the distinction between Enlightenment that confers individual Liberation, and a collective state of Divinization which leads to the Enlightenment even of non-conscious matter itself (Supramentalisation/tikkun olam - cosmic restitution)

There is also a question whether or not an Authentically Enlightened teacher is born enlightened, but has to partake of a certain veil of limited humanity, or starts out imperfect and has to attain Perfection. Perhaps either might be the case. Regardless, the Enlightened teacher might attain the Supreme through various means, such as different successive Masters (e.g. Yogi Ramsuratkumar), intense meditation (e.g. Guatama Buddha, Sri Aurobindo) or through an ego-death experience (e.g. Ramana Maharshi), or even being struck on the head by a sage (Meher Baba). After that point, the teacher is fully self-realised (or partially self-realised but still with some sense of inflation, if an Intermediate Zone guru), their identity one with the All.

List of suggested Fully Enlightened Individualss

This list only includes those of the 19th century through to the present day. Doubtless many more historical examples could be added. The problem is, the further back in history one goes, the more things become veiled in myth and legend and exageration (indeed this is so even with the modern day as the phenomenon of urban folklore shows). For this reason I have limited this list to more recent figures. If you know of other possible candidates, please contact me

In no particular order then except alphabetical:

Anandamayi Ma (nonduality avatar)
Sri Aurobindo (Integral avatar)
Mirra Alfassa (The Mother) (Integral avatar)
Nisagardatta Maharaj (nonduality)
Nityananda (nonduality avatar)
Swami Ramalingam (Integral avatar)
Ramdas (devotional)
Ramakrishna (devotional)
Ramana Maharshi (nonduality avatar)
Yogi Ramsuratkumar (devotional)

(note: Vivekananda is traditionally included here, however I was surprised to discover that neither Vivekananda nor Ramakrishna were vegetarian, which indicates a lack of empathy regarding non-human life. However as Ken Wilber I believe correctly points out, development does not have to proceed uniformly at all levels, so it may be that Vivekananda and Ramakrishna experienced profound states of Enlightenment in some respects, but not in others. Even Sri Aurobindo ate meat, smoked cigars, and drank alcohol in the early days).

Because my interest is in Divinization, I tend to emphasise Realized beings of that exceptional degree. There would however be a huge number of Realizers who are "only" at the stage of authentic Enlightenment

Here is a more detailed diagram of the same thing, this time taking into account the five principles or faculties of the being in Sri Aurobindo's Integral Yoga

Outer being
Inner Being
or evolution
Spiritualization Divinization/
Evolving Divine Soul
Feeling Ego-Shadow
I-Thou Empathy
Body Physical

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page by M.Alan Kazlev
page uploaded 4 December 2006, moved to new directory 7 April 2008, last modified 21 July 2009