Safed
The trauma of the persecution and final Expulsion from Spain in 1492,
and its many attendant sufferings, caused much soul-searching and despair
among the Jews. The religious answer to these trials and tribulations
was a new upwelling of Messianic fervour, which had its metaphysical expression
in a new type of Kabbalah that appeared in the village of Safed in Northern
Palestine. During the sixteenth century, this developed into an the
extraordinary Kabbalistic community. It was only here centre that
the Kabbalistic cosmology
was fully developed [Scholem, Kabbalah, p.119]
Among the Kabbalists of Safed were perhaps the two greatest
original Kabbalistic thinkers, Rabbi
Moses Cordovero and Rabbi
Isaac Luria. It was the latter especially whose influence
was the greatest, due to the integral incorporation of the Messianic ideology
into his complex theology and cosmology. Without doubt Lurianism
was one of the most important waves of Kabbalistic speculation, and certainly
the most significant development in Kabbalah until the non-Jewish Hermetic
"Qabalistic"
impetus of the late nineteenth century.
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page uploaded 20 March 1999
modified 8 July